Priya Sharma And Anr. vs State Of J&K; And Other on 13 December, 2018

Jammu-and-Kashmir-High-Court
               HIGH COURT OF JAMMU AND KASHMIR

                              AT JAMMU

OWP No.2553/2018 & IA No.01/2018
                                                   Date of order: 13.12.2018
Priya Sharma and anr.                  Vs.             State of J&K and others
Coram:
       Hon'ble Mr. Justice Sanjay Kumar Gupta, Judge

Appearing counsel:

For Petitioner(s) :        Mr. Rohit Chandan, Advocate.
For respondent (s) :       Mr. Raman Sharma, Dy. AG.
i)    Whether to be reported in
      Digest/Journal                    :    Yes/No.
ii)   Whether approved for reporting
      in Press/Media               :         Yes/No.

1.    The case of the petitioners is that they are major and well qualified.
      They are well known to each other for the last more than six years and in
      view of their long association and understanding, both out of their own
      sweet will and without any fear, force, coercion or pressure decided to
      get married. They executed marriage agreement on 10.12.2018 and
      thereafter also performed marriage on 10.12.2018 at Arya Samaj Mandir,
      Janipur Colony, Jammu, in accordance with Hindu Rites and Custom.
      After marriage, petitioner no.1 joined the company of petitioner No.2 as
      his legally wedded wife.
2.    It is further stated in the petition that respondent Nos.4 to 7 are adamant
      to marry petitioner No.1 with another person of their own choice and
      petitioner No.1 many a times has requested her parents that it would be
      in the interest of both the families, if the things are settled amicably but
      respondent Nos.4 to 7 showed complete adamancy to the request of
      petitioner No.1.




OWP No.2553/2018                                                        Page 1 of 5
 3.    Petitioners are living together as husband and wife, but respondent Nos.4
      to 7, who are against the marriage of petitioners, are bent upon to marry
      petitioner No.1 to some other boy of their choice and because of their
      ego, have started causing interference, hindrance, hurdle and obstacle in
      the peaceful matrimonial life of the petitioners.
4.    They have proceeded to state that their movement has been restricted due
      to the continuous harassment meted out to them at the hands of the
      respondent Nos.4 to 7. They have also stated that the threat perception
      looms large on their heads, as the respondent Nos.4 to 7 are bent upon to
      marry petitioner No.1 to some other boy of their choice.
5.    The petitioners, in person, appeared before this court at the time of
      hearing of the petition along with their counsel. They have categorically
      stated in the open Court that they have solemnized marriage with each
      other and have also executed Marriage Agreement on 10.12.2018 with
      their own free will and consent, and without any force from anybody.
6.    During the course of argument, learned counsel for the petitioners, has
      stated that the petitioners would be satisfied, if this petition is disposed of
      at this stage by directing official respondents to provide adequate
      protection from the harassment at the hands of respondent Nos.4 to 7.
7.    I have considered the submissions of learned counsel for the petitioners.
8.    From the perusal of petition, it is evident that this petition has been
      supported by an affidavit. There is photo-copy of Marks Card (10th
      Class) issued by the J&K State Board of School Education as also
      Aadhar Card issued by the Govt. of India, wherein the date of birth of
      petitioner No.1 is shown as 10.12.1993. Whereas in the photo-copy of
      the Matriculation Certificate issued by the J&K State Board of Education
      School, the date of birth of petitioner No.2 is indicated as 15.01.1992.
      Marriage has been solemnized on 10.12.2018 as is evident from
      Annexures-B. So petitioners were major at the time of solemnization of
      marriage.

OWP No.2553/2018                                                           Page 2 of 5
 9.    In similar circumstances where parties had entered into wedlock of their
      own free will and volition, the Hon'ble Supreme Court in Lata Singh v.
      State of UP and anr, AIR 2006 SC 2522 has held as under:

            "14. This case reveals a shocking state of affairs. There is no dispute that
            the petitioner is a major and was at all relevant times a major. Hence she
            is free to marry anyone she likes or live with anyone she likes. There is no
            bar to an inter-caste marriage under the Hindu Marriage Act or any
            other law. Hence, we cannot see what offence was committed by the
            petitioner,        her      husband          or       her         husband's
            relatives...........................................
            ..............................................................

17. The caste system is a curse on the nation and the sooner it is destroyed the better. In fact, it is dividing the nation at a time when we have to be united to face the challenges before the nation unitedly. Hence, inter-caste marriages are in fact in the national interest as they will result in destroying the caste system. However, disturbing news are coming from several parts of the country that young men and women who undergo inter-caste marriage, are threatened with violence, or violence is actually committed on them. In our opinion, such acts of violence or threats or harassment are wholly illegal and those who commit them must be severely punished. This is a free and democratic country, and once a person becomes a major he or she can marry whosoever he/she likes. If the parents of the boy or girl do not approve of such inter caste or inter religious marriage the maximum they can do is that they can cut off social relations with the son or the daughter, but they cannot give threats or commit or instigate acts of violence and cannot harass the person who undergoes such inter caste or inter-religious marriage. We, therefore, direct that the administration/police authorities throughout the country will see to it that if any boy or girl who is a major undergoes inter-caste or inter religious marriage with a woman or man who is a major, the couple are not harassed by any one nor subjected to threats or acts of violence, any one who gives such threats or harasses or commits acts of violence either himself or at his instigation, is taken to task by instituting criminal proceedings by the police against such persons and further stern action is taken against such persons as provided by law.”

10. In Shafin Jahan Vs. Asokan K. M. & Ors. reported in AIR 2018 SC 1933, it has also been held that:-

“20.

               HIGH COURT OF JAMMU AND KASHMIR

                              AT JAMMU

OWP No.2553/2018 & IA No.01/2018
                                                   Date of order: 13.12.2018
Priya Sharma and anr.                  Vs.             State of J&K and others
Coram:
       Hon'ble Mr. Justice Sanjay Kumar Gupta, Judge

Appearing counsel:

For Petitioner(s) :        Mr. Rohit Chandan, Advocate.
For respondent (s) :       Mr. Raman Sharma, Dy. AG.
i)    Whether to be reported in
      Digest/Journal                    :    Yes/No.
ii)   Whether approved for reporting
      in Press/Media               :         Yes/No.

1.    The case of the petitioners is that they are major and well qualified.
      They are well known to each other for the last more than six years and in
      view of their long association and understanding, both out of their own
      sweet will and without any fear, force, coercion or pressure decided to
      get married. They executed marriage agreement on 10.12.2018 and
      thereafter also performed marriage on 10.12.2018 at Arya Samaj Mandir,
      Janipur Colony, Jammu, in accordance with Hindu Rites and Custom.
      After marriage, petitioner no.1 joined the company of petitioner No.2 as
      his legally wedded wife.
2.    It is further stated in the petition that respondent Nos.4 to 7 are adamant
      to marry petitioner No.1 with another person of their own choice and
      petitioner No.1 many a times has requested her parents that it would be
      in the interest of both the families, if the things are settled amicably but
      respondent Nos.4 to 7 showed complete adamancy to the request of
      petitioner No.1.




OWP No.2553/2018                                                        Page 1 of 5
 3.    Petitioners are living together as husband and wife, but respondent Nos.4
      to 7, who are against the marriage of petitioners, are bent upon to marry
      petitioner No.1 to some other boy of their choice and because of their
      ego, have started causing interference, hindrance, hurdle and obstacle in
      the peaceful matrimonial life of the petitioners.
4.    They have proceeded to state that their movement has been restricted due
      to the continuous harassment meted out to them at the hands of the
      respondent Nos.4 to 7. They have also stated that the threat perception
      looms large on their heads, as the respondent Nos.4 to 7 are bent upon to
      marry petitioner No.1 to some other boy of their choice.
5.    The petitioners, in person, appeared before this court at the time of
      hearing of the petition along with their counsel. They have categorically
      stated in the open Court that they have solemnized marriage with each
      other and have also executed Marriage Agreement on 10.12.2018 with
      their own free will and consent, and without any force from anybody.
6.    During the course of argument, learned counsel for the petitioners, has
      stated that the petitioners would be satisfied, if this petition is disposed of
      at this stage by directing official respondents to provide adequate
      protection from the harassment at the hands of respondent Nos.4 to 7.
7.    I have considered the submissions of learned counsel for the petitioners.
8.    From the perusal of petition, it is evident that this petition has been
      supported by an affidavit. There is photo-copy of Marks Card (10th
      Class) issued by the J&K State Board of School Education as also
      Aadhar Card issued by the Govt. of India, wherein the date of birth of
      petitioner No.1 is shown as 10.12.1993. Whereas in the photo-copy of
      the Matriculation Certificate issued by the J&K State Board of Education
      School, the date of birth of petitioner No.2 is indicated as 15.01.1992.
      Marriage has been solemnized on 10.12.2018 as is evident from
      Annexures-B. So petitioners were major at the time of solemnization of
      marriage.

OWP No.2553/2018                                                           Page 2 of 5
 9.    In similar circumstances where parties had entered into wedlock of their
      own free will and volition, the Hon'ble Supreme Court in Lata Singh v.
      State of UP and anr, AIR 2006 SC 2522 has held as under:

            "14. This case reveals a shocking state of affairs. There is no dispute that
            the petitioner is a major and was at all relevant times a major. Hence she
            is free to marry anyone she likes or live with anyone she likes. There is no
            bar to an inter-caste marriage under the Hindu Marriage Act or any
            other law. Hence, we cannot see what offence was committed by the
            petitioner,        her      husband          or       her         husband's
            relatives...........................................
            ..............................................................

17. The caste system is a curse on the nation and the sooner it is destroyed the better. In fact, it is dividing the nation at a time when we have to be united to face the challenges before the nation unitedly. Hence, inter-caste marriages are in fact in the national interest as they will result in destroying the caste system. However, disturbing news are coming from several parts of the country that young men and women who undergo inter-caste marriage, are threatened with violence, or violence is actually committed on them. In our opinion, such acts of violence or threats or harassment are wholly illegal and those who commit them must be severely punished. This is a free and democratic country, and once a person becomes a major he or she can marry whosoever he/she likes. If the parents of the boy or girl do not approve of such inter caste or inter religious marriage the maximum they can do is that they can cut off social relations with the son or the daughter, but they cannot give threats or commit or instigate acts of violence and cannot harass the person who undergoes such inter caste or inter-religious marriage. We, therefore, direct that the administration/police authorities throughout the country will see to it that if any boy or girl who is a major undergoes inter-caste or inter religious marriage with a woman or man who is a major, the couple are not harassed by any one nor subjected to threats or acts of violence, any one who gives such threats or harasses or commits acts of violence either himself or at his instigation, is taken to task by instituting criminal proceedings by the police against such persons and further stern action is taken against such persons as provided by law.”

10. In Shafin Jahan Vs. Asokan K. M. & Ors. reported in AIR 2018 SC 1933, it has also been held that:-

“20. Article 16 of the Universal Declaration of Human Rights underscores the fundamental importance of marriage as an incident of human liberty:

Article 16. (1) Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution.

(2) Marriage shall be entered into only with the free and full consent of the intending spouses (3) The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.”

21. The right to marry a person of one’s choice is integral to Article 21 of the Constitution. The Constitution guarantees the right to life. This right cannot be taken away except through a law which is substantively and procedurally fair, just and reasonable. Intrinsic to the liberty which the Constitution guarantees as a fundamental right is the ability of each individual to take decisions on matters central to the pursuit of happiness. Matters of belief and faith, including whether to believe are at the core of constitutional liberty. The Constitution exists for believers as well as for agnostics. The Constitution protects the ability of each individual to pursue a way of life or faith to which she or he seeks to adhere. Matters of dress and of food, of ideas and ideologies, of love and partnership are within the central aspects of identity. The law may regulate (subject to constitutional compliance) the conditions of a valid marriage, as it may regulate the situations in which a marital tie can be ended or annulled. These remedies are available to parties to a marriage for it is they who decide best on whether they should accept each other into a marital tie or continue in that relationship. Society has no role to play in determining our choice of partners.

22. In Justice K S Puttaswamy v Union of India, 2017 (10) SCC 1, this Court in a decision of nine judges held that the ability to make decisions on matters close to one’s life is an inviolable aspect of the human personality:

“The autonomy of the individual is the ability to make decisions on vital matters of concern to life… The intersection between one’s mental integrity and privacy entitles the individual to freedom of thought, the freedom to believe in what is right, and the freedom of self- determination… The family, marriage, procreation and sexual orientation are all integral to the dignity of the individual.”

A Constitution Bench of this Court, in Common Cause (A Regd. Society) v Union of India, Writ Petition (Civil) No.215 of 2005, held:

“Our autonomy as persons is founded on the ability to decide: on what to wear and how to dress, on what to eat and on the food that we share, on when to speak and what we speak, on the right to believe or not to believe, on whom to love and whom to partner, and to freely decide on innumerable matters of consequence and detail to our daily lives.”

The strength of the Constitution, therefore, lies in the guarantee which it affords that each individual will have a protected entitlement in determining a choice of partner to share intimacies within or outside marriage.”

11. Mr. Raman Sharma, learned Dy. AG, is appearing on behalf of the official respondents and states that he has no objection, if the petition is disposed of at this stage.

12. In view of the above, this petition is, accordingly, disposed of at this stage, with a direction that the official respondent Nos. 1 to 3 shall ensure the protection of lives and liberty of the petitioners and shall take appropriate steps strictly in accordance with the ratio of judgment (supra).

(Sanjay Kumar Gupta) Judge Jammu 13.12.2018 Narinder

of the Universal Declaration of Human Rights underscores the fundamental importance of marriage as an incident of human liberty:

Article 16. (1) Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution.

(2) Marriage shall be entered into only with the free and full consent of the intending spouses (3) The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.”

21. The right to marry a person of one’s choice is integral to Article 21 of the Constitution. The Constitution guarantees the right to life. This right cannot be taken away except through a law which is substantively and procedurally fair, just and reasonable. Intrinsic to the liberty which the Constitution guarantees as a fundamental right is the ability of each individual to take decisions on matters central to the pursuit of happiness. Matters of belief and faith, including whether to believe are at the core of constitutional liberty. The Constitution exists for believers as well as for agnostics. The Constitution protects the ability of each individual to pursue a way of life or faith to which she or he seeks to adhere. Matters of dress and of food, of ideas and ideologies, of love and partnership are within the central aspects of identity. The law may regulate (subject to constitutional compliance) the conditions of a valid marriage, as it may regulate the situations in which a marital tie can be ended or annulled. These remedies are available to parties to a marriage for it is they who decide best on whether they should accept each other into a marital tie or continue in that relationship. Society has no role to play in determining our choice of partners.

22. In Justice K S Puttaswamy v Union of India, 2017 (10) SCC 1, this Court in a decision of nine judges held that the ability to make decisions on matters close to one’s life is an inviolable aspect of the human personality:

“The autonomy of the individual is the ability to make decisions on vital matters of concern to life… The intersection between one’s mental integrity and privacy entitles the individual to freedom of thought, the freedom to believe in what is right, and the freedom of self- determination… The family, marriage, procreation and sexual orientation are all integral to the dignity of the individual.”

A Constitution Bench of this Court, in Common Cause (A Regd. Society) v Union of India, Writ Petition (Civil) No.215 of 2005, held:

“Our autonomy as persons is founded on the ability to decide: on what to wear and how to dress, on what to eat and on the food that we share, on when to speak and what we speak, on the right to believe or not to believe, on whom to love and whom to partner, and to freely decide on innumerable matters of consequence and detail to our daily lives.”

The strength of the Constitution, therefore, lies in the guarantee which it affords that each individual will have a protected entitlement in determining a choice of partner to share intimacies within or outside marriage.”

11. Mr. Raman Sharma, learned Dy. AG, is appearing on behalf of the official respondents and states that he has no objection, if the petition is disposed of at this stage.

12. In view of the above, this petition is, accordingly, disposed of at this stage, with a direction that the official respondent Nos. 1 to 3 shall ensure the protection o

f lives and liberty of the petitioners and shall take appropriate steps strictly in accordance with the ratio of judgment (supra).

(Sanjay Kumar Gupta) Judge Jammu 13.12.2018 Narinder

 

Article 21 of the Constitution of India, 1950 provides that, “No person shall be deprived of his life or personal liberty except according to procedure established by law.” ‘Life’ in Article 21 of the Constitution is not merely the physical act of breathing.Nov 13, 2015

Article 21 of the Constitution of India – Right to Life and Personal …


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